CONTENTS
Illuminated manuscripts
- Canones conciliorum, written by an insular scribe,
Northern Italy, c. 775
- Psalter, so-called Bernwardpsalter,
Germany, Hildesheim, c. 1020
- Gospel Lectionary, Byzantium,
Constantinople,c. 1100
- St Augustine, Enarrationes in Psalmos, Upper
Austria, Lambach Abbey, second half 12th century
- Vita Christi, Life of Christ and of the Virgin,
Northern England,York, c.1190-1200,
and East Anglia, Norfolk, c.1480-90
- Antiphonary, illuminated choirbook, Italy,Venice
(San Marco), c. 1250 (between 1238 and 1264)
- Psalter and biblia latina with the interpretation
of the Hebrew names, France, Lorraine, Metz, c. 1250
- Psalter for the use of Brussels, Northern France,
Paris, c. 1260
- Biblia latina with the interpretations of
the Hebrew names, Southern France,Toulouse,
last quarter of the 13th century
- Psalter, illuminiated for Gui de Dampierre,
Southern Netherlands, Bruges, c. 1280
- Speculum humanae salvationis, illuminated
with pen-and-ink drawings by Magister Konrad,
Austria, before 1386
- Book of hours, use of Chartres, illuminated by
the Bedford workshop, France, Paris, c. 1400-10
- Psalter, Spain, Barcelona, shortly after 1400
and c. 1440-50
- Book of hours, use of Rome, illuminated by
Pseudo-Jacquemart, France, Paris, c. 1410
- The so-called Wardington Hours, hours of
the Passion, illuminated by the Bedford workshop,
France, Paris, c. 1410 and 1430
- Wirnt von Grafenberg, Wigalois (manuscript k),
illustrated by the circle of the Workshop of 1418
and of Diebold Lauber,Alsace, c. 1420-30
- I.Thomas de Chobham, Summa de poenitentia,
dat. 1422; II. Stephan Palecz, Utilia contra errantes;
III. Johannes Andreae, Processus iudicalis – et al.;
Austria, Seitenstetten, c. 1422
- Joachim di Fiore Vaticinia sive Prophetiae
et Imagines Summorum Pontificum,
illustrated by the workshop of Lorenzo
di Pietro ‘Il Vecchietta’, Benvenuto di Giovanni,
Italy, Siena, c. 1450 and c. 1464
- Bruder Philipp, Marienleben
and other texts, Upper Rhine, c. 1450
- German prayerbook with metalcuts, Germany,
Cologne and Tyrol, Diocese of Brixen,
dated 1458
- Book of hours, use of Paris, illuminated by
the Master of Jacques de Luxembourg, France,
Paris, c. 1460-70
- Book of hours, use of Rome, illuminated by the
Master of Marguerite de Liederkerke, Flanders,
Hainault, Mons or Valenciennes, c. 1500
- Croy-Arenberg Book of Hours, use of Sarum,
with miniatures by the Master of Sir George
Talbot, the Master of the First Prayer Book of
Maximilian and the Master of the David Scenes
in the Grimani Breviary, Flanders, Ghent,
1505 and c. 1510-20
- Berault Stuart (Bernard Stewart),
Traité sur l’art de la guerre, Northern France, Paris,
second quarter 16th century
- Battista Agnese, Portolan Atlas, Italy,Venice,
signed and dated 5 February 1544
Early Prints
- Nativity, Single-leaf print, Southern Germany,
c. 1440
- The Good Sheperd – ihesus xpristus,
Single-leaf print, Southern Germany,
West-Swabian, c. 1460-70
- Block-book – Ars Memorandi per figuras
Evangelistarum, first print of first edition,
Southern Germany, Nuremberg, c. 1470
- Block-book – Der Antichrist und die fünfzehn Zeichen
Germany, Nuremberg: Hans Briefmaler 1472,
second edition, i.e. Hans Sporer, 1470
- Celestial vision at Constantinople. Kunt und
wissennt sey allermeniglich das ein sölich geschicht
unnd erschreckliches erschein gesehen ist worden hinter
Canstantinopel ..., Single leaf print, Southern
Germany, Nuremberg c. 1491
- Biblia Latina – A single leaf,Mainz: Johann
Gutenberg and Johann Fust,‘c. 1454/55’;
rather 1452-1454
- Psalterium Benedictum Congregationis Bursfeldensis
– A single leaf, Mainz: Johann Fust
and Peter Schöffer, 29 August 1459
- I.Thomas de Aquino. Summa de articulis fidei,
Mainz: Printer of the Catholicon before 1460
or Peter Schöffer c. 1469
II. Matthaeus de Cracovia. Dialogus rationis
et conscientiae de frequenti usu Communionis,
Mainz: see above, c. 1469;
III.Antoninus Florentinus. Confessionale:
Defecerunt.With: Johannes Chrysostomus. Sermo
de poenitentia, Cologne: Ulrich Zell, c. 1470
- Johannes Balbus, Catholicon, Mainz: printer of
the Catholicon, probably Gutenberg workshop
1460, c. 1472, or 1469
- Rudimentum Novitiorum, Lubeck: Lucas Brandis,
5 August 1475
- Speculum humanae salvationis, German:
ein spiegel der menschlichen behaltnisze,
Basel: Bernhard Richel, 31 August 1476
- Conrad von Megenberg, Das buch der Natur,
Augsburg: Johann Bämler, 20 August 1481
- Auslegung – Messe singen oder lesen wer
das thun sol, wenn, wie oder wo, Nuremberg:
Friedrich Creussner, not after 1482
- Jacobus de Theramo, Belial. Cy commence le proces
de Belial a l’encontre de Ihesus. Lyon, Mathias Huss:
19 May 1486
- Compilation of ten French
literary incunabula, Paris, 1488-c. 95, among them Olivier
de la Marche, Le Chevalier Délibéré. Paris: Guy Marchand
or Antoine Caillaut for Antoine Vérard,
8 August 1488
- Olivier de la Marche. Le Chevalier Délibéré,
Gouda, printer of the Chevalier délibéré,
Collaciebroeders, after 31 October 1489
- Petrus de Crescentiis, Ruralia commoda.
In commodum ruralium cum figuris libri duodecim,
Speyer: Peter Drach, not before 1493
- Alanus de Rupe, Von dem psalter unnd Rosen
krancz unser lieben frauen.Wie man den beten sol,
Augsburg: Anton Sorg, 1492
- Der Doten dantz mit figuren. Clage und
Antwort schon von allen staten der welt,
Mainz: Jacob Meydenbach, c. 1492
- Fiore di virtů. Questa sie una utilissima operetta
acada uno fidel christiano chiamata fior de virtu,Venice:
Matteo Capcasa di Codeca, 15 January 1493
- Christophorus Columbus, De insulis nuper
in mari Indico inventis, and Carolus Verardus,
Historia Baetica. In laudem Serenissimi
Ferdinandi Hispaniarum regis Bethicae & regni
Granatae obsidio, victoria & triumphus,
Basel: Johann Bergmann von Olpe, 1494
- Scriptores Astronomici veteres: Julius Firmicus
Maternus, Mathesis and other Greek and Roman
astronomical texts,Venice:Aldus Manutius, 1499
- a: La dance macabre des hommes, Paris,
widow of Jehan Treperel and Jehan Jehannot,
c. 1512-22 234
b: La dance macabre des femmes toutes
hystories & augmentee de nouveau, Paris,
Jehan Treperel (II), c. 1525-32
- Martin Luther, Das newe testament deutzsch,
Wittenberg: Melchior Lotter, 1524
- Aurelius Theodosius Macrobius, In somnium
Scipionis libri II. Saturnaliorum libri VII.
Basel: Johannes Herwagen the Elder, 1535
Key to bibliographical references
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The oldest Western European codex in private hands
1 Canones conciliorum
Manuscript on vellum,written by an insular scribe.Northern Italy,c.775.
223 x 175 mm.94 leaves.Internally complete,lacking one gathering at the beginning and some leaves at the end.The quires are signed with Roman numbersfrom II-XIII.– Written space fol.1-64v:165 x 130 mm,on fol.65-94v:175 x 135 mm,ruled in blind for one column of 24-25 and 19-20 lines.fol.1-60v writtenin half uncials and precarolingian minuscules,fol.61-94v in precarolingian minuscules in olive grey,light brown and dark brown ink.Many capitals in uncial withsimple decoration with penwork ornament,including one initial in a form of a fish.– In fine condition for a volume of such antiquity.Right upper corner onfol.70 torn away with some loss of text.– 19th-century brown morocco by the Parisian bookbinder Marcelin Lortic.
PROVENANCE: 1.The codex was written by an insularscribe from Ireland or Northumbria,working in NorthernItaly.2.Monastery of Reichenau in Germany (at an early date).3.Bound in Paris by Marcellin Lortic who opened his shopin the Rue St Honoré in 1840.4.Ms.17.849 of the collection of Sir Thomas Phillipps(1792-1872);his oldest western manuscript and one ofPhillipps’“greatest treasures”.5.William Robinson Ltd.,cat.81:Precious Manuscripts,Historic Documents and Rare Books,London 1950,no.92.6.Dr.Martin Bodmer,Geneva,Switzerland (1899-1971).7.Peter and Irene Ludwig,Aachen,ms.XIV 1 (1978-1983).8.The J.Paul Getty Museum,Malibu (1983-1988).9.Now:Private collection,Europe.
TEXT: fol.1-58:Canones Conciliorum– fol.58-77v:Symmachi-ana,so-called ‘Symmachian forgeries’– fol.77v-94v:Decretalsof Siricius,Boniface I,Innocent I,Zosimus,and Celestine I;end of text missing.Following the death of Pope Gelasius I († 496) DionysiusExiguus (c.470- c.555),a skythian monk in Rome,wascommissioned by the papal court to compile the ‘CollectioDionysiana’which united the canons of the councils andpapal decretals.This anthology was the first compilation ofthis kind carried out in the Western Church and forms thefoundation of Western Latin canon law.The compilation ofDionysius exists in three editions of which the codex atissue represents the so-called ‘Dionysiana II’.Manuscripts ofthe ‘Dionysiana II’are rare uncombined with other texts,while only one codex preserved as a complete book is ofan earlier date:ms.fol.v.II.3 in St Petersburg (RossijskajaNacionalnaja Biblioteka),a Burgundian codex dating fromthe 7thcentury (CLA 11 no.1061).Apart from this manu-script only a fragment in the Biblioteca Amploniana inErfurt (Ampl.2°74) can be dated earlier having beenwritten during the second half of the 6thcentury,pre-sumably in Italy.After the Canones Conciliorumthere follows as an insert,which cannot be found in this form in comparable collec-tions,the so-called ‘Symmachian forgeries’,dating from thetime of Pope Symmachus (498-514;see Landau 1998).Hewas elected pope after the death of Anastasius II by a certainfaction;a second faction declared the archpriest Laurence aspontiff.As a result of the turmoil which followed the elec-tions,the ‘Symmachian forgeries’were written,which stroveto demonstrate by means of fictitious papal case files thatthe pope would not be subject to a human court of justice,but solely to the judgement of God.The third component of the book comprises decretals com-piled under the pontificate of Pope Hormisdas (514-523)and contains the complete corpus of the old canon law,which consisted of the decrees of the Middle Eastern,Greek,African and Roman councils as well as those of the popes.The compilation is known as the Sanblasianus edition,be-cause it was edited on the basis of a manuscript which firstbelonged to St Blasien in the Black Forest and then to St Paulin Lavanttal (Stiftsbibliothek,cod.7/1).Only seven manu-scripts of this edition are preserved,three of which are olderthan the present codex (Paris,BN,lat.3836,dating fromthe second half of the 8thcentury;Cologne,Dombiblio-thek,ms.213 dating from the first third of the 8thcenturyand the Sanblasianus,which also dates from the mid-8thcen-tury).The oldest manuscript within the group (Cologne,Dombibliothek,ms.213) was written in Northumbria andbrought to Cologne in the 8thcentury.The Canones concilio-rumgained such an importance in subsequent decades thatthe text was duplicated again and again in the Frankish em-pire and from this later period over 100 manuscripts are pre-served in the Frankish area alone.The codex was written by three different scribes.The mainscribe (fol.2-60v) wrote the Canones conciliorumas well as theopening of the ‘Symmachian forgeries’.Palaeographic analysisreveals that this scribe came to the continent from an insularscriptorium and finally settled in northern Italy.It is notascertainable,however,in which northern Italian scriptoriumthe manuscript was written.The palaeographic indicationscannot be used to date the manuscript to a specific year,but it is very likely that it was executed in the years around775,making the present manuscript contemporary withthe famous copy of the Canonescompilation,the so-calledDionysio-Hadriana,which was presented to the Frankishruler Charlemagne (768-814) by Pope Hadrian I (772-795)in Rome in 774.After the presentation,the wording ofthe statute book was made compulsory for the Frankishempire,and numerous transcripts of the codex,originallykept in Aachen and now lost,were produced.
LITERATURE: Munby 1960,pp.104 and 108;Euw/Plotzek1985,no.XIV,1;sales cat.Sotheby’s 6 December 1988,lot 39;Kéry 1999,p.30.Landau 1988,pp.11-49;Dura 1993,pp.279-290;Wirbelauer1993;exh.cat.Cologne 1998,no.18;Kéry 1999,pp.9-13 andpp.29-31. |