CONTENTS
Illuminated manuscripts
- Canones conciliorum, written by an insular scribe,
Northern Italy, c. 775
- Psalter, so-called Bernwardpsalter,
Germany, Hildesheim, c. 1020
- Gospel Lectionary, Byzantium,
Constantinople,c. 1100
- St Augustine, Enarrationes in Psalmos, Upper
Austria, Lambach Abbey, second half 12th century
- Vita Christi, Life of Christ and of the Virgin,
Northern England,York, c.1190-1200,
and East Anglia, Norfolk, c.1480-90
- Antiphonary, illuminated choirbook, Italy,Venice
(San Marco), c. 1250 (between 1238 and 1264)
- Psalter and biblia latina with the interpretation
of the Hebrew names, France, Lorraine, Metz, c. 1250
- Psalter for the use of Brussels, Northern France,
Paris, c. 1260
- Biblia latina with the interpretations of
the Hebrew names, Southern France,Toulouse,
last quarter of the 13th century
- Psalter, illuminiated for Gui de Dampierre,
Southern Netherlands, Bruges, c. 1280
- Speculum humanae salvationis, illuminated
with pen-and-ink drawings by Magister Konrad,
Austria, before 1386
- Book of hours, use of Chartres, illuminated by
the Bedford workshop, France, Paris, c. 1400-10
- Psalter, Spain, Barcelona, shortly after 1400
and c. 1440-50
- Book of hours, use of Rome, illuminated by
Pseudo-Jacquemart, France, Paris, c. 1410
- The so-called Wardington Hours, hours of
the Passion, illuminated by the Bedford workshop,
France, Paris, c. 1410 and 1430
- Wirnt von Grafenberg, Wigalois (manuscript k),
illustrated by the circle of the Workshop of 1418
and of Diebold Lauber,Alsace, c. 1420-30
- I.Thomas de Chobham, Summa de poenitentia,
dat. 1422; II. Stephan Palecz, Utilia contra errantes;
III. Johannes Andreae, Processus iudicalis – et al.;
Austria, Seitenstetten, c. 1422
- Joachim di Fiore Vaticinia sive Prophetiae
et Imagines Summorum Pontificum,
illustrated by the workshop of Lorenzo
di Pietro ‘Il Vecchietta’, Benvenuto di Giovanni,
Italy, Siena, c. 1450 and c. 1464
- Bruder Philipp, Marienleben
and other texts, Upper Rhine, c. 1450
- German prayerbook with metalcuts, Germany,
Cologne and Tyrol, Diocese of Brixen,
dated 1458
- Book of hours, use of Paris, illuminated by
the Master of Jacques de Luxembourg, France,
Paris, c. 1460-70
- Book of hours, use of Rome, illuminated by the
Master of Marguerite de Liederkerke, Flanders,
Hainault, Mons or Valenciennes, c. 1500
- Croy-Arenberg Book of Hours, use of Sarum,
with miniatures by the Master of Sir George
Talbot, the Master of the First Prayer Book of
Maximilian and the Master of the David Scenes
in the Grimani Breviary, Flanders, Ghent,
1505 and c. 1510-20
- Berault Stuart (Bernard Stewart),
Traité sur l’art de la guerre, Northern France, Paris,
second quarter 16th century
- Battista Agnese, Portolan Atlas, Italy,Venice,
signed and dated 5 February 1544
Early Prints
- Nativity, Single-leaf print, Southern Germany,
c. 1440
- The Good Sheperd – ihesus xpristus,
Single-leaf print, Southern Germany,
West-Swabian, c. 1460-70
- Block-book – Ars Memorandi per figuras
Evangelistarum, first print of first edition,
Southern Germany, Nuremberg, c. 1470
- Block-book – Der Antichrist und die fünfzehn Zeichen
Germany, Nuremberg: Hans Briefmaler 1472,
second edition, i.e. Hans Sporer, 1470
- Celestial vision at Constantinople. Kunt und
wissennt sey allermeniglich das ein sölich geschicht
unnd erschreckliches erschein gesehen ist worden hinter
Canstantinopel ..., Single leaf print, Southern
Germany, Nuremberg c. 1491
- Biblia Latina – A single leaf,Mainz: Johann
Gutenberg and Johann Fust,‘c. 1454/55’;
rather 1452-1454
- Psalterium Benedictum Congregationis Bursfeldensis
– A single leaf, Mainz: Johann Fust
and Peter Schöffer, 29 August 1459
- I.Thomas de Aquino. Summa de articulis fidei,
Mainz: Printer of the Catholicon before 1460
or Peter Schöffer c. 1469
II. Matthaeus de Cracovia. Dialogus rationis
et conscientiae de frequenti usu Communionis,
Mainz: see above, c. 1469;
III.Antoninus Florentinus. Confessionale:
Defecerunt.With: Johannes Chrysostomus. Sermo
de poenitentia, Cologne: Ulrich Zell, c. 1470
- Johannes Balbus, Catholicon, Mainz: printer of
the Catholicon, probably Gutenberg workshop
1460, c. 1472, or 1469
- Rudimentum Novitiorum, Lubeck: Lucas Brandis,
5 August 1475
- Speculum humanae salvationis, German:
ein spiegel der menschlichen behaltnisze,
Basel: Bernhard Richel, 31 August 1476
- Conrad von Megenberg, Das buch der Natur,
Augsburg: Johann Bämler, 20 August 1481
- Auslegung – Messe singen oder lesen wer
das thun sol, wenn, wie oder wo, Nuremberg:
Friedrich Creussner, not after 1482
- Jacobus de Theramo, Belial. Cy commence le proces
de Belial a l’encontre de Ihesus. Lyon, Mathias Huss:
19 May 1486
- Compilation of ten French
literary incunabula, Paris, 1488-c. 95, among them Olivier
de la Marche, Le Chevalier Délibéré. Paris: Guy Marchand
or Antoine Caillaut for Antoine Vérard,
8 August 1488
- Olivier de la Marche. Le Chevalier Délibéré,
Gouda, printer of the Chevalier délibéré,
Collaciebroeders, after 31 October 1489
- Petrus de Crescentiis, Ruralia commoda.
In commodum ruralium cum figuris libri duodecim,
Speyer: Peter Drach, not before 1493
- Alanus de Rupe, Von dem psalter unnd Rosen
krancz unser lieben frauen.Wie man den beten sol,
Augsburg: Anton Sorg, 1492
- Der Doten dantz mit figuren. Clage und
Antwort schon von allen staten der welt,
Mainz: Jacob Meydenbach, c. 1492
- Fiore di virtů. Questa sie una utilissima operetta
acada uno fidel christiano chiamata fior de virtu,Venice:
Matteo Capcasa di Codeca, 15 January 1493
- Christophorus Columbus, De insulis nuper
in mari Indico inventis, and Carolus Verardus,
Historia Baetica. In laudem Serenissimi
Ferdinandi Hispaniarum regis Bethicae & regni
Granatae obsidio, victoria & triumphus,
Basel: Johann Bergmann von Olpe, 1494
- Scriptores Astronomici veteres: Julius Firmicus
Maternus, Mathesis and other Greek and Roman
astronomical texts,Venice:Aldus Manutius, 1499
- a: La dance macabre des hommes, Paris,
widow of Jehan Treperel and Jehan Jehannot,
c. 1512-22 234
b: La dance macabre des femmes toutes
hystories & augmentee de nouveau, Paris,
Jehan Treperel (II), c. 1525-32
- Martin Luther, Das newe testament deutzsch,
Wittenberg: Melchior Lotter, 1524
- Aurelius Theodosius Macrobius, In somnium
Scipionis libri II. Saturnaliorum libri VII.
Basel: Johannes Herwagen the Elder, 1535
Key to bibliographical references
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An excellently illuminated and unique source of Venetian Gregorian chant
6 Antiphonary
Illuminated choirbook on vellum.
Italy,Venice (San Marco), c. 1250 (between 1238 and 1264).
417 x 280 mm. 221 leaves, the last one blank (of 224, missing the first leaf with the beginning of the text for matins on Easter Saturday, one after fol. 113 and another
after fol. 117), with 12 leaves at the beginning and 22 at the end added later, ca. 1270/1280, altogether 255 leaves. – Written in a single column on 12 lines of musical
notation. Southern Textualis Formata in red and black ink. Decorative initials alternately in red and blue. 16 decorative initials and 24 historiated initials, all on
highly burnished gold ground. – For a mid-13th-century liturgical manuscript that was presumably exposed to regular use the manuscript is in fine condition.
Some initials are abraded or smudged (fol. 42v, 60v, 123 face and robe of St Cecilia heavily rubbed), and the gold ground of some initials is partly rubbed or flaked
off (fol. 25v, 37, 172). – 14th-century blind stamped binding over wooden boards.
PROVENANCE:1. Made for the liturgical library of San
Marco,Venice.
2. Now: Private collection, Europe.
TEXT:fol. 1-21: Temporale, containing texts and chants
for feasts from Easter to Pentecost – fol. 22-132: Sanctorale,
from St George to St Andrew – fol. 133-168: Common of
Saints, giving formulae for saints not accorded individual
services in the Sanctorale – fol. 169-207: Responsorial – fol.
208-219:Tonario.
At the beginning are texts and chants added later in commemoration
of the feast of the Apparition and Finding of
St Mark, probably the most typical Venetian devotional feast,
which was not celebrated liturgically before c. 1270. At the
end are texts and chants for the feasts of Corpus Christi,
St Theodore, patron of Venice prior to St Mark, and St
Leonard, who is particularly venerated in the city. These are
specifically related to Venetian liturgy, or more precisely to
San Marco. The antiphonary also contains offices of other
important saints venerated in Venice: St George, St Mark,
SS Hermagoras (Ermacora) and Fortunatus, SS Eufemia,
Tecla and Dorothea, and SS Cosmas and Damian.Two liturgical
dates included in the text serve as cornerstones for
the probable date of the choirbook’s creation: 1238, the year
in which the antiphon “Plange turba paupercula” was composed
and 1264 when the feast of Corpus Christi was established
(Wadding 1931, pp. 24-25, nn.VII-VIII).
The extraordinary importance of this antiphonary is based
not only on art historical criteria, but also on the music it
contains, which is distinguished by the large number of feasts
of the regional Venetian calendar it celebrates. In the present
manuscript, this entire block of the Proper of Saints is collected
for the first time.Thus, this group of chants represents an
unique early source of Venetian Gregorian choral music
(Cattin/Marcon 1990 and 1992).
ILLUMINATION:fol. 3: The Three Maries at the Sepulchre
– fol. 16: Prophet – fol. 25v: St Mark – fol. 37: Christ –
fol. 42v: Pentecost – fol. 48v: St John the Baptist – fol. 54v:
St Simon Peter – fol. 59: St Simon Peter – fol. 64: St Hermagoras
– fol. 69v: St Mary Magdalene – fol. 74v:Transfiguration
– fol. 78v: St Laurence – fol. 84v: Prophet – fol. 94v: St Valentinianus
– fol. 98v: St Mary – fol. 123: St Cecilia – fol. 132:
Calling of St Peter and St Andrew – fol. 137v:Christ – fol. 156:
St. Mary – fol. 169: Prophet – fol. 173v: Christ – fol. 182v: St
Tobias – fol. 191v: Prophet – fol. 202: Christ.
In 1981 the present antiphonary was published for the first
time as one of the major mid-13th-century works produced
for the famous liturgical library of the Venetian basilica of
St Mark. Canova pointed out that this manuscript contains
the first systematic use of historiated initials in Venice, (Canova
1992, p. 255). In terms of the comparative study of style
the codex forms part of a group of 13th-century Venetian
manuscripts of extreme rarity. The best-known manuscript
within this group is the Epistolary of the Cathedral of Padua
written in 1259 by the Venetian archpriest Giovanni da
Gaibana (Padua, Biblioteca Capitolare, ms. S.S.). Other
prominent specimens of 13th-century Venetian illumination
are the Giant Bible of San Marco (Venice, Biblioteca Marciana,
ms. lat. I, 1-4=209-211) and the Evangeliary of the
Archivio Capitolare in Udine (ms. 17), both datable to 1230-
40. Of slightly less refined quality and of a later date are the
Homiliaries of San Marco (Biblioteca Marciana, ms. lat. III,
98-101=2427-2429).
Within this stylistic context the antiphonary is most closely
linked to the Giant Bible of San Marco and the Epistolary
of Padua. The elementary plainness of the compositions and
the monumental severity of the images are reminiscent of
the Giant Bible and particularly of the illuminations of the
Maestro G, defined by Bettini as the direct predecessor of
the artist working on the epistolary. The densely structured
figure style, the varied and brilliant use of colour and the
evident effort to lend the figures a concentrated sense of
vitality, on the other hand, show the close stylistic resemblances
between the antiphonary and the Master of the Epistolary.
It is open to discussion whether the illuminations of
the antiphonary precede those of the epistolary, taking into
account that the language of the epistolary is connected with
Venetian dialect of the 1250’s.
The miniatures are without doubt among the finest extant
specimens of mid-13th-century Venetian illumination. 13thcentury
Venetian manuscript illumination developed a distinctive
style in which the still-strong influence of late
antique art merged with that of the Byzantine empire,
an influence exerted particularly strongly on Venice, the
maritime power that most clearly took the role of an interface
between east and west.
LITERATURE:Canova/Cattin 1981, pp. 9-26; Marcon/
Cattin/Canova/Selmi 1995; Canova in: Ceccanti/Castelli
1992, pp. 247-265.
Wadding 31931, pp. 24-25, nos.VII-VIII; Garrison 1961, pp.
363-390; Bellinati/Bettini 1968; Bettini 1972, pp. 186-188;
Cattin/Marcon 1990 and 1992. |