CONTENTS
Illuminated manuscripts
- Canones conciliorum, written by an insular scribe,
Northern Italy, c. 775
- Psalter, so-called Bernwardpsalter,
Germany, Hildesheim, c. 1020
- Gospel Lectionary, Byzantium,
Constantinople,c. 1100
- St Augustine, Enarrationes in Psalmos, Upper
Austria, Lambach Abbey, second half 12th century
- Vita Christi, Life of Christ and of the Virgin,
Northern England,York, c.1190-1200,
and East Anglia, Norfolk, c.1480-90
- Antiphonary, illuminated choirbook, Italy,Venice
(San Marco), c. 1250 (between 1238 and 1264)
- Psalter and biblia latina with the interpretation
of the Hebrew names, France, Lorraine, Metz, c. 1250
- Psalter for the use of Brussels, Northern France,
Paris, c. 1260
- Biblia latina with the interpretations of
the Hebrew names, Southern France,Toulouse,
last quarter of the 13th century
- Psalter, illuminiated for Gui de Dampierre,
Southern Netherlands, Bruges, c. 1280
- Speculum humanae salvationis, illuminated
with pen-and-ink drawings by Magister Konrad,
Austria, before 1386
- Book of hours, use of Chartres, illuminated by
the Bedford workshop, France, Paris, c. 1400-10
- Psalter, Spain, Barcelona, shortly after 1400
and c. 1440-50
- Book of hours, use of Rome, illuminated by
Pseudo-Jacquemart, France, Paris, c. 1410
- The so-called Wardington Hours, hours of
the Passion, illuminated by the Bedford workshop,
France, Paris, c. 1410 and 1430
- Wirnt von Grafenberg, Wigalois (manuscript k),
illustrated by the circle of the Workshop of 1418
and of Diebold Lauber,Alsace, c. 1420-30
- I.Thomas de Chobham, Summa de poenitentia,
dat. 1422; II. Stephan Palecz, Utilia contra errantes;
III. Johannes Andreae, Processus iudicalis – et al.;
Austria, Seitenstetten, c. 1422
- Joachim di Fiore Vaticinia sive Prophetiae
et Imagines Summorum Pontificum,
illustrated by the workshop of Lorenzo
di Pietro ‘Il Vecchietta’, Benvenuto di Giovanni,
Italy, Siena, c. 1450 and c. 1464
- Bruder Philipp, Marienleben
and other texts, Upper Rhine, c. 1450
- German prayerbook with metalcuts, Germany,
Cologne and Tyrol, Diocese of Brixen,
dated 1458
- Book of hours, use of Paris, illuminated by
the Master of Jacques de Luxembourg, France,
Paris, c. 1460-70
- Book of hours, use of Rome, illuminated by the
Master of Marguerite de Liederkerke, Flanders,
Hainault, Mons or Valenciennes, c. 1500
- Croy-Arenberg Book of Hours, use of Sarum,
with miniatures by the Master of Sir George
Talbot, the Master of the First Prayer Book of
Maximilian and the Master of the David Scenes
in the Grimani Breviary, Flanders, Ghent,
1505 and c. 1510-20
- Berault Stuart (Bernard Stewart),
Traité sur l’art de la guerre, Northern France, Paris,
second quarter 16th century
- Battista Agnese, Portolan Atlas, Italy,Venice,
signed and dated 5 February 1544
Early Prints
- Nativity, Single-leaf print, Southern Germany,
c. 1440
- The Good Sheperd – ihesus xpristus,
Single-leaf print, Southern Germany,
West-Swabian, c. 1460-70
- Block-book – Ars Memorandi per figuras
Evangelistarum, first print of first edition,
Southern Germany, Nuremberg, c. 1470
- Block-book – Der Antichrist und die fünfzehn Zeichen
Germany, Nuremberg: Hans Briefmaler 1472,
second edition, i.e. Hans Sporer, 1470
- Celestial vision at Constantinople. Kunt und
wissennt sey allermeniglich das ein sölich geschicht
unnd erschreckliches erschein gesehen ist worden hinter
Canstantinopel ..., Single leaf print, Southern
Germany, Nuremberg c. 1491
- Biblia Latina – A single leaf,Mainz: Johann
Gutenberg and Johann Fust,‘c. 1454/55’;
rather 1452-1454
- Psalterium Benedictum Congregationis Bursfeldensis
– A single leaf, Mainz: Johann Fust
and Peter Schöffer, 29 August 1459
- I.Thomas de Aquino. Summa de articulis fidei,
Mainz: Printer of the Catholicon before 1460
or Peter Schöffer c. 1469
II. Matthaeus de Cracovia. Dialogus rationis
et conscientiae de frequenti usu Communionis,
Mainz: see above, c. 1469;
III.Antoninus Florentinus. Confessionale:
Defecerunt.With: Johannes Chrysostomus. Sermo
de poenitentia, Cologne: Ulrich Zell, c. 1470
- Johannes Balbus, Catholicon, Mainz: printer of
the Catholicon, probably Gutenberg workshop
1460, c. 1472, or 1469
- Rudimentum Novitiorum, Lubeck: Lucas Brandis,
5 August 1475
- Speculum humanae salvationis, German:
ein spiegel der menschlichen behaltnisze,
Basel: Bernhard Richel, 31 August 1476
- Conrad von Megenberg, Das buch der Natur,
Augsburg: Johann Bämler, 20 August 1481
- Auslegung – Messe singen oder lesen wer
das thun sol, wenn, wie oder wo, Nuremberg:
Friedrich Creussner, not after 1482
- Jacobus de Theramo, Belial. Cy commence le proces
de Belial a l’encontre de Ihesus. Lyon, Mathias Huss:
19 May 1486
- Compilation of ten French
literary incunabula, Paris, 1488-c. 95, among them Olivier
de la Marche, Le Chevalier Délibéré. Paris: Guy Marchand
or Antoine Caillaut for Antoine Vérard,
8 August 1488
- Olivier de la Marche. Le Chevalier Délibéré,
Gouda, printer of the Chevalier délibéré,
Collaciebroeders, after 31 October 1489
- Petrus de Crescentiis, Ruralia commoda.
In commodum ruralium cum figuris libri duodecim,
Speyer: Peter Drach, not before 1493
- Alanus de Rupe, Von dem psalter unnd Rosen
krancz unser lieben frauen.Wie man den beten sol,
Augsburg: Anton Sorg, 1492
- Der Doten dantz mit figuren. Clage und
Antwort schon von allen staten der welt,
Mainz: Jacob Meydenbach, c. 1492
- Fiore di virtù. Questa sie una utilissima operetta
acada uno fidel christiano chiamata fior de virtu,Venice:
Matteo Capcasa di Codeca, 15 January 1493
- Christophorus Columbus, De insulis nuper
in mari Indico inventis, and Carolus Verardus,
Historia Baetica. In laudem Serenissimi
Ferdinandi Hispaniarum regis Bethicae & regni
Granatae obsidio, victoria & triumphus,
Basel: Johann Bergmann von Olpe, 1494
- Scriptores Astronomici veteres: Julius Firmicus
Maternus, Mathesis and other Greek and Roman
astronomical texts,Venice:Aldus Manutius, 1499
- a: La dance macabre des hommes, Paris,
widow of Jehan Treperel and Jehan Jehannot,
c. 1512-22 234
b: La dance macabre des femmes toutes
hystories & augmentee de nouveau, Paris,
Jehan Treperel (II), c. 1525-32
- Martin Luther, Das newe testament deutzsch,
Wittenberg: Melchior Lotter, 1524
- Aurelius Theodosius Macrobius, In somnium
Scipionis libri II. Saturnaliorum libri VII.
Basel: Johannes Herwagen the Elder, 1535
Key to bibliographical references
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Exceptional copy with richly coloured woodcut illustrations by Georg Lemberger
49 Martin Luther, Das newe testament deutzsch
Wittenberg: Melchior Lotter, 1524.
First in-8° (otherwise fifth) edition by Lotter, in revised second state.
8°, 169 x 119 mm. 330 leaves, complete:A-T8,V10, a-x8 (including blank leaf V10). – Title page with coloured woodcut border, 44 full-page woodcuts printed
from 34 blocks by Georg Lemberger, with lavish original colouring heightened with gold. – Well-preserved, partly finger-stained. A small water stain on the
illustration on r3 has dissolved the colour (cf. off-print on the opposite page) and has caused the woodcut to shine through. – Later black morocco binding with
silver buckles, two clasps and punched gilt edges. In a modern half-leather box.
PROVENANCE: 1. Fly-leaf with note of ownership in
pencil: Johann Roth (?), probably 19th century.
2. Note on rear paste-down in pencil: 1944 (name illegible).
3.W. H. Schab, in 1964 sold to
4. Collection Otto Schäfer, Schweinfurt, OS 339.
TEXT:Titled Das Newe Testament Deutsch. Vuittenberg,
Luther’s first translation of the entire New Testament from the
Greek original was published by Melchior Lotter the Younger
in September 1522, with woodcut illustrations by Lucas
Cranach. The so-called September Testament was received so
enthusiastically that a second edition with corrections by
Luther was printed as early as December of the same year.
Not only is the September Testament regarded as a milestone in
the history of German Bible translation, but also it had an
unequalled hand in the promotion of the Reformation, as
well as in the dissemination of the High German language.
Numerous reprints bear witness to its success: 12 editions
were published in Basel, Augsburg, Grimma and Leipzig
during the year 1523 alone.
At the same time, first editions of the translations of the
remaining parts of the Bible were prepared in Wittenberg.
Although Melchior Lotter was still involved in the publication
of the first part of the Old Testament in 1523, the publishers
Christian Döring and Lucas Cranach banned him
from all further participation in that project in 1524, following
his trial for the maltreatment of one of his workshop
collaborators. A handier and more easily portable New
Testament edition had probably been projected early on and
was now realized by Lotter as his sole responsibility. Our copy
belongs to the second state of this edition, which is almost
identical with the first. Obvious differences include a regular
inter-linearity on the title page (VD 16) and corrections on
the final page at the end of the index: lies alßo Da eyn grosse
theurung ward ym gantzen lande (cf. Panzer).
ILLUSTRATION: In the September Testament only the
Apocalypse received a narrative illustration cycle, which is
complemented by figurative initials at the beginning of each
book. For the in-8° edition Lotter charged the painter and
draftsman Georg Lemberger (c. 1495-1540) with the illustration,
an artist who worked in Leipzig but who probably originated
from Nuremberg or Landshut. His work is clearly
indebted to the so-called Danube School centred around
Albrecht Altdorfer and Wolf Huber, and he introduced its
style to central Germany. A follower of Luther, documented
in Leipzig from 1522 onwards, Lemberger was forced to leave
the city in 1532 and probably moved to Magdeburg. Some of
his woodcuts for the newe testament are dated as early as 1522
and 1523. They were re-used by various publishers until
much later in the 16th century. For the Apocalypse, Lemberger
took Cranach’s compositions as models, complementing
them with new illustrations. With a total of 44 full-page
images plus 27 larger initials and the border decoration of the
title page, this edition is lavishly illustrated.
The Gospels are introduced with portraits of their authors,
the Epistles with images of the apostles, and thus each book
of the New Testament begins with a woodcut.The artist renders
the evangelists as hermits placing them in a wilderness
setting, while he shows the apostles in the act of handing over
their letters to messengers who depart into wooded, mountainous
landscapes. The halos of the apostles are rendered as
spectacular, luminous apparitions.The figures are depicted in
close-up before landscapes featuring low horizons and woody
or rocky mountains. A typical element is the large conifers
stretching out their long branches.
The woodcuts have been illuminated and heightened with
gold. Usually such illumination (‘Fürstenkolorit’) was not
produced as serial work, and therefore the owner of this volume
must have been of high social standing. The woodcuts
themselves are surpassed by the quality of their colouring,
which must have been executed by a very talented panel
painter or illuminator and which enhances the sense of depth
in the images: the dark green trees in the foreground, for
instance, are contrasted with the pale blue mountains in the
far distance.The draperies of the figures are rendered in vivid
colours, and all this is complemented by dramatic cloud formations.
The palette likewise recalls panel paintings of the
Danube School, as do the large yellow halos, made still more
luminous by their golden rays. A well-known panel by
Lemberger, “The Fall of Man and his Deliverance”
(Nuremberg, Germanisches Nationalmuseum), shows similar
dramatic contrasts and gold heightening and Lemberger himself
might therefore have been responsible for the illumination
of our volume.
RARITY: Exceptional copy with richly coloured illustrations.
Only six copies of each of the two versions of this edition
are recorded across the world. No copy has been on
the market during the past decades. Moreover, prints of the
16th century with ‘Fürstenkolorit’ are generally extremely rare.
LITERATURE: Panzer 1805, no. 2122, p. 243;
Zimmermann 1924, no. 17 and p. 20ff;VD 16 B 4351; Exh.
cat. Nuremberg 1987, no. 74; Exh. cat. Schweinfurt 1996, no.
12; Exh. cat. Schweinfurt 2001, no. 9. |