CONTENTS
Illuminated manuscripts
- Canones conciliorum, written by an insular scribe,
Northern Italy, c. 775
- Psalter, so-called Bernwardpsalter,
Germany, Hildesheim, c. 1020
- Gospel Lectionary, Byzantium,
Constantinople,c. 1100
- St Augustine, Enarrationes in Psalmos, Upper
Austria, Lambach Abbey, second half 12th century
- Vita Christi, Life of Christ and of the Virgin,
Northern England,York, c.1190-1200,
and East Anglia, Norfolk, c.1480-90
- Antiphonary, illuminated choirbook, Italy,Venice
(San Marco), c. 1250 (between 1238 and 1264)
- Psalter and biblia latina with the interpretation
of the Hebrew names, France, Lorraine, Metz, c. 1250
- Psalter for the use of Brussels, Northern France,
Paris, c. 1260
- Biblia latina with the interpretations of
the Hebrew names, Southern France,Toulouse,
last quarter of the 13th century
- Psalter, illuminiated for Gui de Dampierre,
Southern Netherlands, Bruges, c. 1280
- Speculum humanae salvationis, illuminated
with pen-and-ink drawings by Magister Konrad,
Austria, before 1386
- Book of hours, use of Chartres, illuminated by
the Bedford workshop, France, Paris, c. 1400-10
- Psalter, Spain, Barcelona, shortly after 1400
and c. 1440-50
- Book of hours, use of Rome, illuminated by
Pseudo-Jacquemart, France, Paris, c. 1410
- The so-called Wardington Hours, hours of
the Passion, illuminated by the Bedford workshop,
France, Paris, c. 1410 and 1430
- Wirnt von Grafenberg, Wigalois (manuscript k),
illustrated by the circle of the Workshop of 1418
and of Diebold Lauber,Alsace, c. 1420-30
- I.Thomas de Chobham, Summa de poenitentia,
dat. 1422; II. Stephan Palecz, Utilia contra errantes;
III. Johannes Andreae, Processus iudicalis – et al.;
Austria, Seitenstetten, c. 1422
- Joachim di Fiore Vaticinia sive Prophetiae
et Imagines Summorum Pontificum,
illustrated by the workshop of Lorenzo
di Pietro ‘Il Vecchietta’, Benvenuto di Giovanni,
Italy, Siena, c. 1450 and c. 1464
- Bruder Philipp, Marienleben
and other texts, Upper Rhine, c. 1450
- German prayerbook with metalcuts, Germany,
Cologne and Tyrol, Diocese of Brixen,
dated 1458
- Book of hours, use of Paris, illuminated by
the Master of Jacques de Luxembourg, France,
Paris, c. 1460-70
- Book of hours, use of Rome, illuminated by the
Master of Marguerite de Liederkerke, Flanders,
Hainault, Mons or Valenciennes, c. 1500
- Croy-Arenberg Book of Hours, use of Sarum,
with miniatures by the Master of Sir George
Talbot, the Master of the First Prayer Book of
Maximilian and the Master of the David Scenes
in the Grimani Breviary, Flanders, Ghent,
1505 and c. 1510-20
- Berault Stuart (Bernard Stewart),
Traité sur l’art de la guerre, Northern France, Paris,
second quarter 16th century
- Battista Agnese, Portolan Atlas, Italy,Venice,
signed and dated 5 February 1544
Early Prints
- Nativity, Single-leaf print, Southern Germany,
c. 1440
- The Good Sheperd – ihesus xpristus,
Single-leaf print, Southern Germany,
West-Swabian, c. 1460-70
- Block-book – Ars Memorandi per figuras
Evangelistarum, first print of first edition,
Southern Germany, Nuremberg, c. 1470
- Block-book – Der Antichrist und die fünfzehn Zeichen
Germany, Nuremberg: Hans Briefmaler 1472,
second edition, i.e. Hans Sporer, 1470
- Celestial vision at Constantinople. Kunt und
wissennt sey allermeniglich das ein sölich geschicht
unnd erschreckliches erschein gesehen ist worden hinter
Canstantinopel ..., Single leaf print, Southern
Germany, Nuremberg c. 1491
- Biblia Latina – A single leaf,Mainz: Johann
Gutenberg and Johann Fust,‘c. 1454/55’;
rather 1452-1454
- Psalterium Benedictum Congregationis Bursfeldensis
– A single leaf, Mainz: Johann Fust
and Peter Schöffer, 29 August 1459
- I.Thomas de Aquino. Summa de articulis fidei,
Mainz: Printer of the Catholicon before 1460
or Peter Schöffer c. 1469
II. Matthaeus de Cracovia. Dialogus rationis
et conscientiae de frequenti usu Communionis,
Mainz: see above, c. 1469;
III.Antoninus Florentinus. Confessionale:
Defecerunt.With: Johannes Chrysostomus. Sermo
de poenitentia, Cologne: Ulrich Zell, c. 1470
- Johannes Balbus, Catholicon, Mainz: printer of
the Catholicon, probably Gutenberg workshop
1460, c. 1472, or 1469
- Rudimentum Novitiorum, Lubeck: Lucas Brandis,
5 August 1475
- Speculum humanae salvationis, German:
ein spiegel der menschlichen behaltnisze,
Basel: Bernhard Richel, 31 August 1476
- Conrad von Megenberg, Das buch der Natur,
Augsburg: Johann Bämler, 20 August 1481
- Auslegung – Messe singen oder lesen wer
das thun sol, wenn, wie oder wo, Nuremberg:
Friedrich Creussner, not after 1482
- Jacobus de Theramo, Belial. Cy commence le proces
de Belial a l’encontre de Ihesus. Lyon, Mathias Huss:
19 May 1486
- Compilation of ten French
literary incunabula, Paris, 1488-c. 95, among them Olivier
de la Marche, Le Chevalier Délibéré. Paris: Guy Marchand
or Antoine Caillaut for Antoine Vérard,
8 August 1488
- Olivier de la Marche. Le Chevalier Délibéré,
Gouda, printer of the Chevalier délibéré,
Collaciebroeders, after 31 October 1489
- Petrus de Crescentiis, Ruralia commoda.
In commodum ruralium cum figuris libri duodecim,
Speyer: Peter Drach, not before 1493
- Alanus de Rupe, Von dem psalter unnd Rosen
krancz unser lieben frauen.Wie man den beten sol,
Augsburg: Anton Sorg, 1492
- Der Doten dantz mit figuren. Clage und
Antwort schon von allen staten der welt,
Mainz: Jacob Meydenbach, c. 1492
- Fiore di virtù. Questa sie una utilissima operetta
acada uno fidel christiano chiamata fior de virtu,Venice:
Matteo Capcasa di Codeca, 15 January 1493
- Christophorus Columbus, De insulis nuper
in mari Indico inventis, and Carolus Verardus,
Historia Baetica. In laudem Serenissimi
Ferdinandi Hispaniarum regis Bethicae & regni
Granatae obsidio, victoria & triumphus,
Basel: Johann Bergmann von Olpe, 1494
- Scriptores Astronomici veteres: Julius Firmicus
Maternus, Mathesis and other Greek and Roman
astronomical texts,Venice:Aldus Manutius, 1499
- a: La dance macabre des hommes, Paris,
widow of Jehan Treperel and Jehan Jehannot,
c. 1512-22 234
b: La dance macabre des femmes toutes
hystories & augmentee de nouveau, Paris,
Jehan Treperel (II), c. 1525-32
- Martin Luther, Das newe testament deutzsch,
Wittenberg: Melchior Lotter, 1524
- Aurelius Theodosius Macrobius, In somnium
Scipionis libri II. Saturnaliorum libri VII.
Basel: Johannes Herwagen the Elder, 1535
Key to bibliographical references
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Mahieu-Binding – Paris, c. 1557
50 Ambrosius Theodosius Macrobius,In somnium Scipionis libri II – Saturnaliorum libri VII.
Basel: Johannes Herwagen the Elder, 1535.
2°, ca. 294 x 205 mm. 20 leaves, 334 pages, 1 leaf. – With numerous woodcut initials, 2 printer’s marks on the title and at the end of the volume, one woodcut
map of the world, 8 schematic woodcuts within the text. – Chestnut-brown morocco binding 300 x 208 x 36 mm, lavishly impressed with fillets of gold,
wax painting.The covers are decorated with - starting from the outside - a rectangular frame painted in black and vermilion, a frame composed of complex geometrical
black strapwork, a cartouche with scrollwork, painted in white and vermilion. In the centre: almond-shaped black and red cartouche bearing the title (on
the front cover) and respectively the motto (on the rear cover). Note of ownership on the front cover. Flat spine with three false bands, ends of spine with pallets,
the two inner sections with criss-cross decoration.Turn-ins with fillet of gold, interrupted with pallets. Gilt edges. Fly-leaves with water-mark “Blüte, vierblättrig”
(four-petalled flower). – Originally with four pairs of ties.The white painting flaked off in some portions, otherwise very good condition.
PROVENANCE: 1. Thomas Mahieu (Latinized: Maioli; c.
1526-c. 1596).
Due to his name, the bibliophile owner who had his books
signed: “Tho Maioli et amicorum”, had long been suspected
to be Italian, and in consequence his bindings too were considered
as of Italian origin. It was Geoffrey D. Hobson in 1926
who was able to prove that almost all the volumes had in fact
been bound in Paris between 1550 and 1565 and, moreover,
that their owner had lived in Northern France and must have
been acquainted with Grolier.Thomas Mahieu’s life was virtually
unknown until the publication of Jeanne Veyrin-
Forrer’s research in 1994. She discovered that Thomas was
almost certainly the son of Jehan Mahieu, Grolier’s chief clerk
in Milan during the second French occupation of the duchy,
and an Italian mother.Orphaned at an early age, he is thought
to have been brought up in Italy with Italian as his first language.
Between 1549 and 1560 Mahieu was private secretary
to the French Queen, Catherine de Medici, becoming one of
the king’s advisors. In 1562 he became treasurer-general for
Languedoil residing in Orléans. He is last mentioned as a royal
secretary in 1596. Mahieu had no known connection with
the literary circles of the time and no book was dedicated to
him. He was, however, the principal non-royal client, after
Grolier, of the leading Parisian bookbinders from the 1550s
until after Grolier’s death in 1565. Following Grolier’s example,
he added “et amicorum” after his name. Sometimes, he
used monograms and mottos: At first – as in the present
example – “Ingratis servire nefas” (“It is a horror to serve the
ungrateful“), and later:“Inimici mei mea mihi non me mihi”
(“My enemies have deprived me of my goods, yet not of my
soul”). It is probably not unreasonable to imagine Mahieu as
a somewhat embittered man. One hundred and twelve finely
bound books that he owned are listed by Anthony Hobson
(2004). The collection appears to have been dispersed in
Orléans after his death.
2. Librairie Lardanchet, catalogue 57, no. 202. In 1964
acquired by
3. Collection Otto Schäfer, Schweinfurt, OS 359.
TEXT: Only 16th-century edition printed in Basel.With a
prologue by Joachim Camerarius containing a dedication to
Paul Baron von Schwarzenberg.
The volume comprises two major works of Late Antiquity by
Macrobius, composed maybe around 400-420 and first printed
in Venice in 1472. The Neoplatonic commentary on
Cicero’s Somnium Sciponis was of great influence in the Latin
Middle Ages, while the Saturnalia, a fictional symposium centred
on Virgil and including Symmachus and Servius among
its interlocutors, had its greatest vogue in the 15th century.
This work is most celebrated for the world map on p. 78 of
which Shirley gives an inadequate description: “There was
also a Basle edition of 1535 where the outline of Africa has
been updated according to more modern concepts”. In fact,
it is a completely new map, in which the mystical southern
continent Terra australis has been eliminated and is only hinted
at by a depiction of the peninsula Malakka, which is
extended to the south. The depiction of Africa has been
improved on the basis of the latest discoveries and only a few
geographical names recall the earlier version.
BINDING: From the beginning of the 16th century France
took a lead in the art of book-binding in Europe, which it
maintained up to the 19th century. Nevertheless, there are
hardly any names of bookbinders known from the
Renaissance period. Therefore it has become a common
practice to name bindings and their styles after the great bibliophiles
of the time. Thomas Mahieu must be included
among these stylistically influential collectors, alongside the
famous Jean Grolier. Italy and the French court were his principal
spheres of influence. For the binding at hand it is close
to impossible to identify the bookbinder since, with the
exception of a narrow pallet for the false bands and the gilt
turn-ins, no stamps were used. Geoffrey Hobson divided
Mahieu’s bindings into seven groups on the basis of mottos,
stamps and stylistic properties. Significant characteristics are
the form of the owner’s name, the motto in the cartouche of
the rear cover and the strapwork painted in between the
fillets. On the grounds of these characteristics the binding can
be ranged among Hobson’s group IV, though he has not recorded
our copy. Hence, a date around 1557 and a localisation
to Paris appear likely.
LITERATURE: Hobson 1926; Adams 1967, M-64; Foot
1978, p. 186;Adams 1987, p. 452;Arnim 1992, no. 51;Veyrin-
Forrer 1994; Hobson 2004. Zinner 21964, no. 1598;VD 16 M
48; Shirley, no. 13 note. |