A fascinating example of a Flemish prayerbook produced for a German patron

36 Passion prayerbook in Latin with a prayer for the Church of All Saints in Wittenberg

Illuminated manuscript on vellum. Flanders, Bruges, after 1517.

225 x 165 mm. 100 leaves, complete: I-II8, III4, IV-V8,VI2, VII8+2,VIII8, IX-X8, XI4, XII-XIV8. Full-page miniatures on inserted singletons. Modern pencil foliation. – Written space: 130 x 88 mm, 20 lines to the page, ruled in red. Cursiva Formata (Bastarda) in black ink, versals partly stroked in yellow, rubrics in red, lombards in gold alternately on blue and red in some portions, numerous two- to six-line initials with branches. – 2 fullpage, 20 small miniatures, rich borders with trompe-l’œil-decoration. – Throughout in very fine condition. – Modern binding, light brown calf with marbled end papers, additional 2 vellum flyleaves at beginning and end, gilt edges, slip case with marbled paper.

PROVENANCE: 1. The prayer on fol. 97 indicates a connection of the first owner with Wittenberg, the favourite place of residence of Frederick the Wise (1463-1525), Elector of Saxony. The prayerbook may have been prepared for a wealthy member of the university of Wittenberg, which enjoyed an excellent reputation and attracted students from outside the Saxon territory as well. 2. Private collection France.

TEXT: fol. 1-38: Gospel lessons: 1-11v: Passion according to St Matthew (chapters 26-27); 12-20v: Passion according to St Marc (14-15); 21-28: Passion according to St John (18-19); 29-38: Passion according to St Luke (22-23) – fol. 40-48: Passion prayers – fol. 49: Cursus Sancti Bonaventura de Passione Domini nostri – fol. 49-65: Office for the Passion – fol. 65v-75: Psalms – fol. 77-81: Psalms und collects for emergencies, attributed to Athanasius of Alexandria – fol. 81v: Various prayers, indulgences – fol. 92v-95: Prayers to the Virgin – fol. 95v-96v: Prayers to St Anne, Sebastian and Gregory – fol. 96v-99: Various prayers including: Oratio dicenda in templo sanctorum omnium Wittemberge (fol. 97). According to the rubric on fol. 97 the ensuing prayer is to be recited in the Church of All Saints in Wittenberg. The Allerheiligenkirche, built between 1490 and 1511 by Frederick the Wise, is part of the castle complex, and it is this very church onto whose door Luther nailed his 95 theses in 1517, which marks the beginning of the Reformation.

ILLUMINATION: Full-page miniatures with full borders: fol. 39: Last Supper – fol. 47v: Christ as Man of Sorrows. Small miniatures with border on outer margin: fol. 1: St Matthew – fol. 12: St Marc – fol. 21: St John – fol. 29: St Luke – fol. 40: Christ at the Mount of Olives with full border – fol. 40v: Arrest of Christ – fol. 41: Christ before Pilate – fol. 41v: Christ before Hannas – fol. 42: Flagellation – fol. 42v: Crowning with thorns – fol. 43: Ecce Homo – fol. 43v: Pilate washing his hands – fol. 44: Carrying of the Cross – fol. 44v: Crucifixion with the Virgin and St John – fol. 45: Deposition – fol. 45v: Entombment – fol. 46: Christ descending into limbo – fol. 46v: Resurrection – fol. 94:Virgin on the crescent moon – fol. 95v: St Anne, the Virgin and Christ. At least two artists of the Ghent-Bruges school were involved in the illumination of this manuscript. The first illuminator was responsible for the small vignettes and the miniature of the Last Supper. The borders strewn with naturalistically rendered plants and animals may likewise have been executed by him. He is stylistically indebted to the so-called Master of George Talbot, named after a manuscript in Oxford (Bodleian Library, ms. Gough liturg. 7), whose œuvre includes the illumination of ms. Capponi 218 of the Biblioteca Apostolica Vaticana, ms. lat. 166 of the Bibliothèque nationale in Paris and cod. ser. n. 13238 of the Österreichische Nationalbibliothek in Vienna (cf.Thoss 1987, no. 76, pp. 116-117). Just like tiny panel paintings the small miniatures are set within frames imitating carved wood. Despite their small dimensions they are remarkable for their expressivity emphasized by the use of close-up views resulting in frequent overlappings with the frames. The illuminator repeatedly drew on compositions circulating in the workshops of Ghent and Bruges. Thus e.g. Christ before Hannas, a comparatively rare representation, appears for the first time in the prayerbook of James IV, illuminated between 1503 and 1513 (Vienna, Österreichische Nationalbibliothek, Cod. 1897, fol. 203). Between 1525 and 1530, thus probably some years after our manuscript, Simon Bening re-used this composition in his prayerbook for Cardinal Albrecht of Brandenburg (Los Angeles, J. Paul Getty Museum, ms. Ludwig IX 19, fol. 119v). Similarly, the central group of the Arrest of Christ, especially the figure grappling Christ by his chest, goes back to a composition in the Berlin Hours of Mary of Burgundy (Kupferstichkabinett, 78 B 12, fol. 114; Euw/Plotzek 1982, vol. 2, pp. 286-313; König et al. 1998) and was again copied by Bening in the prayerbook of Cardinal Albrecht. The two full-page miniatures are likewise based on compositions by other artists. For the Last Supper the woodcut of Dürer’s Small Passion (B. 24) served as model. The second artist, whose representation of Christ as Man of Sorrows is the most beautiful miniature of the entire manuscript, copied an engraving by Lucas van Leyden (B. 76). Its principal stylistic properties, the delicately modelled body of Christ, the sorrowful expression of his face and the small drapery folds, are faithfully translated into the medium of illumination thus preserving the impressive quality of the model, yet rendering difficult any attempt of a stylistic attribution of this miniature to a known artist.The miniature is, however, interesting from another point of view, as the date of publication of Lucas van Leyden’s Man of Sorrows, the year 1517, provides a terminus post quem for the illumination of our prayerbook.

LITERATURE: The manuscript is hitherto unpublished. Euw/Plotzek 1982, vol. 2, pp. 286-313; Thoss 1987; König et al. 1998; Kren/McKendrick 2003.