CONTENTS
Manuscripts
- Glossed Gospels of St Luke and St John,
Paris or northern France, c. 1210
- Psalter with calendar for the diocese of Trier,
Germany,Trier, c. 1220-40
- Psalter and book of hours for the use of Paris,
illuminated in the du Prat atelier, France, Paris,
c. 1250-60
- Biblia latina, pocket bible, France, Paris, c. 1250
- Antiphonary, sanctoral volume, Italy,
Emilia-Romagna, c. 1270-75
- Psalter for the use of Auxerre, France,
Burgundy or Paris, c. 1300
- Antiphonary for a Franciscan convent,
illuminated by Neri da Rimini, Italy,
Emilia-Romagna, dated 1314
- Vita Sancti Antonii Eremitae – Inventio et
Translatio, illuminated by the Maestro del 1328,
Italy, Bologna, c. 1320
- Schönrainer Liederhandschrift. Middle High
German Minnesang manuscript, Germany,
Hesse, c. 1330
- Missale Romanum, illuminated in the workshop
of Cristoforo Orimina, Italy, Naples, c. 1355
- Boethius, De consolatione philosophiae and
Jean de Meun, Testament, France, Paris, c. 1400
- Guido de Columna, Historia destructionis Troiae
and Giovanni Boccaccio, Il Filostrato, Italy,
Naples, dated 1414 and 1413
- Book of hours for the use of Paris, illuminated
by the workshop of the Bedford Master, France,
Paris, c. 1405-10
- Compilation of pastoral and mystical texts
from the library of the Celestines of Marcoussis,
illuminated by the Hoo Master, France, Paris,
c. 1425-35
- Book of hours for the use of Toul, illuminated
by the Master of Pommersfelden 351, France,
Toul or Metz, c. 1435-40
- Dominican hymnal, illuminated by the
Master of 1446, Italy, Bologna, c. 1450
- Nicolaus de Lyra, Postilla litteralis super
Vetus Testamentum, two volumes, Italy,
Ferrara?, 1441-46
- Compilation of history bible and world chronicle,
the Antichrist and the XV signs and other texts,
Austria, c. 1450
- Book of hours and psalter in Dutch, illuminated
by the Master of the Haarlem Bible, Masters of
Otto von Moerdrecht, Masters of Gijsbrecht
van Brederode et al., northern Netherlands,
Haarlem, dated 1453
- Book of hours for the use of Rome, with
calendar of Bruges, illuminated by the Master of
Buchanan E.5, Flanders, Bruges, c. 1450-60
- Chronique anonyme universelle, parchment
scroll, illuminated by the Master of Étienne
Sauderat, France, Paris?, c. 1450 with additions
after 1461 and 1467
- Psalter with hymnal, illuminated
by the workshop of Bartolomeo Varnucci,
Italy, Florence, c. 1460-70
- Martin Le Franc, L’Estrif de Fortune et de Vertu,
illuminated by the Master of the Échevinage
de Rouen, France, Rouen, c. 1465-75
- Book of hours for the use of Utrecht in the Dutch
translation of Geert Grote, illuminated by one of
the Masters of Gijsbrecht van Brederode, northern
Netherlands, probably Utrecht, c. 1465-70
- Missale Fratrum Minorum for the convent
of S. Francesco di Montone, near Perugia,
illuminated by Bartelomeo and Giapeco
Caporali, Italy, Perugia, 1469
- Book of hours for the use of Rome with
adaptations for Poitiers and a calendar for
Angers, illuminated by Maître François,
France, Paris, c. 1470
- Psalter with hymnal, illuminated by the
workshop of Mariano del Buono di Jacopo,
Italy, Florence, c. 1470-75
- Book of hours for the use of Rome, illuminated
by Martino da Modena, Italy, Ferrara, c. 1480-85
- Book of hours for Dominican use, illuminated
by the workshop of Matteo Felice, Italy,
Naples, c. 1480
- Giovanni Boccaccio, Elegia di Madonna
Fiammetta, illuminated by Attavante degli
Attavanti, Italy, Florence, c. 1480
- Book of hours for the use of Rome, Italy,
Sicily or Naples, c. 1480-90
- Olivier de la Marche, Le chevalier délibéré
and
other texts, Flanders, c. 1484
- Prayerbook in German, Germany, Nuremberg,
c. 1495-1500
- Fencing treatise with pen-and-ink drawings,
southern Germany,Augsburg, c. 1490-1500
- Book of hours for the use of Paris in Latin
and French, illuminated by an artist from the
circle of Jean Pichore, France, Paris, c. 1500
- Passion prayerbook in Latin with a prayer for
the Church of All Saints in Wittenberg, Flanders,
Bruges, after 1517
- Diploma for Statilio Paolino on his award of a
doctorate in law from the University of
Perugia, Italy, Perugia, dated 29 October 1582
- Album with Italian, mainly Venetian, costumes and
characters from the Commedia dell’Arte, Italy,
Venice?, first quarter of the 17th century
Miniatures
- Funeral mass for a dignitary, miniature from a
breviary, France,Avignon, c. 1340-45 128
- A pope distributing the decretals, miniature from
a manuscript of canon law, France, Languedoc,
c. 1320
- The Adoration of the Magi, historiated initial ‘D’
on a leaf from a missal, Italy, Siena, c. 1400-10
- Two martyr saints, historiated initial ‘P’
on a leaf
from a gradual for Lucca Cathedral, illuminated by
Martino di Bartolomeo. Italy, Lucca, c. 1394-95
- Investiture of St Clare on a cutting from a
Franciscan antiphonary, Italy, Bologna or Veneto,
c. 1430-40
- Trinity, historiated initial ‘G’ on a cutting
from
a choirbook, France, Savoy, c. 1450 138
- King David playing the psaltery, historiated
initial ‘E’ on a leaf from a psalter, illuminated by
Jacopo da Balsemo, Italy, Bergamo, c. 1450-55
- The Creation of Eve, historiated initial ‘I’
on a
cutting from a choirbook, illuminated by
Bonifacio Bembo, Italy, Lombardy, c. 1445
- Jesaia before the Almighty, historiated initial ‘A’
on a leaf from an antiphonary, illuminated by
a follower of the Maestro delle Vitae Imperatorum,
Italy, Lombardy, c. 1460
- Batsheba bathing, miniature from the Hours of
Guyot II Le Peley, illuminated by Jean Colombe,
France, Bourges, c. 1480
- The miracle of St Michael on Mount Gargano,
miniature from a choirbook, illuminated by
Attavante degli Attavanti, Italy, Florence,
between 1473 and 1502
- Christ taking leave of his mother, miniature
mounted on wood, illuminated by Jacopo del
Giallo?, Italy, Rome, c. 1540
Key to bibliographical references
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A remarkable synthesis of Italian and French illumination associated with
the papal court in Avignon
39 Funeral mass for a dignitary
Miniature cut from a breviary on vellum. France, Avignon, c. 1340-45.
240 x 160 mm. – Illumination in colours and burnished gold. Bar border
of alternately blue and pink oblong squares filled with white penwork
decoration in the form of lozenges.
PROVENANCE: Strölin Collection, Lausanne. TEXT: There
is no text on the reverse of the leaf. The full-page miniature must have
been placed on a verso facing the beginning of the Office of the Dead
in a breviary.
ILLUMINATION: This miniature, created shortly before
the middle of the 14th century, is a fascinating specimen of the French
Gothic. With his distinctive figure style the anonymous miniaturist apparently
aimed at a fusion of Italian painting in the tradition of Simone Martini
and the tendencies cultivated in France. The subject matter, a funeral
mass, presumably for a high ecclesiastical dignitary, is depicted with
an expressiveness hardly found in contemporary French illumination. Slender,
elongated figures of clerics and mourners have gathered in a semi-circle
around a catafalque, rendered in foreshortened view and covered with a
precious cloth. Close attention is paid to a detailed depiction of the
clerical utensils. Although the figures with their linear drapery folds
and almond-shaped eyes are indicative of a French origin, the extraordinary
sensitivity with which the artist has captured a wide range of emotions
is rather to be found in Tuscan art. The precise spatial composition of
the miniature, in which the chapel where the scene is set appears as a
stage, is another element that clearly reveals the influence of Italian
models. The illumination at hand therefore presents a highly interesting
synthesis of Italian stimuli and French figure style. The papal court
in Avignon which attracted Italian and southern French artists alike prepared
the ground for such a combination of artistic trends. From 1336 until
his death in 1344 the Sienese Simone Martini worked in Avignon in the
sphere of Cardinal Jacopo Stefaneschi. It is in this phase of his career
that he executed his only work in the field of manuscript illumination,
the frontispiece of the Virgil edition of his friend Petrarch, likewise
residing in Avignon at that time (Milan, Biblioteca Ambrosiana, ms. S.
P. 10/27). Throughout the 14th century no other painter applied such love
of detail and sense of naturalism to the portrayal of both narrative settings
and figures as did Simone Martini. This extraordinary talent is especially
evident in his early fresco cycle of the life and legend of St Martin
in the chapel dedicated to this saint in the Lower Church of S. Francesco
in Assisi. These frescoes come to mind when looking at the group of mourners
assembled around the catafalque with their various degrees of grief and
sorrow and their animated gestures. It is the interaction between the
figures that constitutes a particular fascination of the leaf at hand.The
celebrating bishop and the young acolyte are an impressive example of
this interplay: the acolyte stretches out his arm and reverently gives
the high dignitary his hand while the clasp of the book the cleric is
holding touches his forehead. Such refinement and sophistication were
restricted in European art at that time to the best Italian painters,
Giotto and especially to Simone Martini and – as far as manuscript illumination
is concerned – to the Master of the St Gregory Codex, who illuminated
a series of manuscripts for Cardinal Jacopo Stefaneschi that rank among
the highlights of 14th-century Italian manuscript painting. This is the
artistic milieu of the present miniature, the only hitherto known leaf
from a dismembered breviary. Elements supporting a provenance in the sphere
of the high clergy at the papal court include the abundant use of burnished
gold and the detail of a bishop performing the mass. The white robes of
the deacons and the black cloaks of some of the mourners may point to
the Celestines with whom the cardinal was also in close contact.There
is not much plausibility in the assumption that the cardinal chose to
include a miniature of his own funeral mass in his breviary. One could
conceive, however, a more general representation of a funeral mass to
be integrated in the cardinal’s service book used for the celebration
of the divine office. If we follow this thesis our miniature would be
an expression of Cardinal Jacopo Stefaneschi’s affiliation with the order
of the deacons, of which he himself was a member, as well as with the
Benedictine branch of the Celestines, which he held in high esteem. Even
if the cardinal’s patronage cannot be established with certainty, his
death in 1343 may serve as a point of reference for the approximate date
of creation of the parent manuscript. With the rediscovery of the miniature
at hand art history has retrieved an important and for the time being
unique testimony of French manuscript illumination which illustrates the
tendencies of the production at the papal court in Avignon around 1340-45.
Astonishingly enough Simone Martini’s impact on contemporary French illumination,
which at this time had not yet come into full effect, nowhere unfolds
more clearly than in the small-scale painting on vellum presented here.
LITERATURE: The miniature is hitherto unpublished. Ciardi
Dupré dal Poggetto 1981; Boskovits 1984, pp. 34-44, 192-219; exh. cat.
New York 1994, pp. 84-105; exh. cat.Turin 1996; exh. cat. Rome 2000, pp.
103-11, 150-151; Freuler 2004, pp. 943-945. |